Results for 'A. D. Shear'

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  1.  20
    Shear band formation and ductility in bulk metallic glass.A. V. Sergueeva, N. A. Mara, J. D. Kuntz, E. J. Lavernia & A. K. Mukherjee * - 2005 - Philosophical Magazine 85 (23):2671-2687.
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  2.  30
    Maidens in Greek Architecture : The Origin of the « Caryatids ».Ione Mylonas Shear - 1999 - Bulletin de Correspondance Hellénique 123 (1):65-85.
    Le plus ancien exemple de l'utilisation de statues féminines pour remplacer des colonnes se trouvant à Delphes, l'article suggère que ce sont les exigences du sanctuaire, avec son espace réduit, qui sont en quelque sorte à l'origine de ce type. Ces figures peuvent être mises en relation avec un petit groupe de trésors éoliques et ioniques de Delphes qui étaient ornés d'une profusion de moulures au décor élaboré. La richesse de l'architecture y était rehaussée par l'addition de la sculpture et (...)
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  3.  18
    Evidence of grain boundary dislocation step motion associated to shear-coupled grain boundary migration.A. Rajabzadeh, M. Legros, N. Combe, F. Mompiou & D. A. Molodov - 2013 - Philosophical Magazine 93 (10-12):1299-1316.
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  4.  39
    The hard problem: Closing the empirical gap.Jonathan Shear - 1996 - Journal of Consciousness Studies 3 (1):54-68.
    It stands to reason that full understanding of what is involved in the ‘hard problem’ will emerge only on the basis of systematic scientific investigation of the subjective phenomena of consciousness, as well as the objective phenomena of matter. Yet the idea of such a systematic scientific investigation of the subjective phenomena of consciousness has largely been absent from discussions of the ‘hard problem’. This is due, apparently, both to philosophical objections to the possibility of such a science of consciousness, (...)
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  5.  24
    Religion and the Polis.Julia L. Shear - 2012 - Kernos 25:27-55.
    Telle que l’a définie Christiane Sourvinou-Inwood, la polis religion est intimement liée à la formation des identités religieuse, civique et culturelle, et elle est davantage concernée par le groupe dominant que par l’individu. Cet article pose la question de savoir si le système religieux laisse de la place à des conceptions qui ne relèvent pas du groupe dominant et dans quelle mesure un tel système peut s’accomoder de la variété. En partant du culte des Tyrannoctones à Athènes, il s’agit de (...)
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  6.  23
    Resonant ultrasound spectroscopy measurement of Young's modulus, shear modulus and Poisson's ratio as a function of porosity for alumina and hydroxyapatite.F. Ren, E. D. Case, A. Morrison, M. Tafesse & M. J. Baumann - 2009 - Philosophical Magazine 89 (14):1163-1182.
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  7.  13
    New crystallographic shear families derived from the rutile structure, and the possibility of continuous ordered solid solution.L. A. Bursill, B. G. Hyde & D. K. Philp - 1971 - Philosophical Magazine 23 (186):1501-1513.
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  8.  32
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: element "Heading" undefined (...)
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  9.  17
    On the shearing mechanism of γ′ precipitates by a single ⟨112⟩ Shockley partial in Ni-based superalloys.B. Décamps, S. Raujol, A. Coujou, F. Pettinari-Sturmel, N. Clément, D. Locq & P. Caron - 2004 - Philosophical Magazine 84 (1):91-107.
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  10. Aristotle's Account of Friendship in the "Nicomachean Ethics".A. D. M. Walker - 1979 - Phronesis 24 (2):180 - 196.
  11.  10
    Aristotle.A. D. M. Walker - 1988 - Philosophical Books 29 (1):20-22.
  12.  97
    Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81:39 - 55.
    A. D. M. Walker; III*—Gratefulness and Gratitude, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 39–56, https://doi.org/10.1093.
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  13. Political obligation and the argument from gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
  14.  24
    First-principles investigations of ordering in binary a-Ti solid solutions.Q. Hu, D. Xu, R. Yang, D. Li & W. Wu - 2003 - Philosophical Magazine 83 (2):217-229.
    The ordering tendency in binary f -Ti solid solution containing 3sp or 4sp simple-metal or 3d transition-metal solute is investigated systematically by the linear muffin-tin orbital method within the atomic sphere approximation . We demonstrated that the effective pairwise interaction energy in a solid solution is equal to half the solute-solute interaction energies and can be evaluated by a supercell total energy approach. The calculations of EPI energy both with and without volume relaxation of the supercells and local density of (...)
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  15.  75
    Negative utilitarianism.A. D. M. Walker - 1974 - Mind 83 (331):424-428.
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  16.  15
    Morality and the Emotions.A. D. M. Walker - 1992 - Philosophical Books 33 (4):246-248.
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  17. Obligations of gratitude and political obligation.A. D. M. Walker - 1989 - Philosophy and Public Affairs 18 (4):359-364.
  18. The Problem of Perception.A. D. Smith - 2002 - Cambridge, Mass.: Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  19.  31
    Goodness of a Kind and Goodness from a Point of View.A. D. M. Walker - 1973 - Analysis 33 (5):156 - 160.
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  20.  7
    Goodness of a kind and goodness from a point of view.A. D. M. Walker - 1973 - Analysis 33 (5):156-160.
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  21.  15
    Moral Realities: An Essay in Philosophical Psychology.A. D. M. Walker - 1993 - Philosophical Quarterly 43 (170):107.
    First published in 1991. Routledge is an imprint of Taylor & Francis, an informa company.
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  22.  15
    An Approach to the Theory of Natural Selection.A. D. Barker - 1969 - Philosophy 44 (170):271 - 290.
    In this paper I want to examine a view of the Darwinian theory of evolution which was put forward fairly recently by A. R. Manser. His approach is of interest not only in itself, but also because it may be expanded to raise some fundamental questions about the nature of the science of biology in general. I shall not consider these further implications here, but shall concentrate on an examination of his thesis in the context in which it is raised. (...)
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  23.  9
    Happiness.A. D. M. Walker - 1990 - Philosophical Books 31 (1):42-43.
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  24. Julia Driver Uneasy Virtue.A. D. M. Walker - 2002 - Journal of Applied Philosophy 19 (3):306-308.
  25.  25
    Mind and Imagination in Aristotle.A. D. M. Walker - 1990 - Philosophical Books 31 (3):141-142.
  26. Price, AW-Mental Conflict.A. D. M. Walker - 1997 - Philosophical Books 38:40-41.
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  27.  7
    Simon Blackburn. Ruling Passions.A. D. M. Walker - 1999 - Journal of Applied Philosophy 16 (3):301-302.
  28. Sartre, Santoni, and Sincerity.A. D. M. Walker - 1977 - Pacific Philosophical Quarterly 58 (1):88.
     
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  29. The Problem of Perception.A. D. Smith - 2002 - Philosophical Quarterly 54 (217):640-642.
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  30.  12
    The Biological Approach to Philosophy.A. D. Ritchie - 1933 - Philosophy 8 (30):167 - 176.
    There are many possible ways of approach to philosophy, and there is also an impossible one, though one that has often been tried. That the philosopher can somehow spin his philosophy out of what he finds inside himself; that he has some private internal source of information in virtue of which he can decide what the Universe must be, without needing to take the trouble to look at it, is a belief that dies hard. But it is now dying, if (...)
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  31. The evolution of scientific thought from Newton to Einstein.A. D' Abro - 1950 - [New York]: Dover Publications.
  32.  5
    Some Aspects of the "New Logic".A. D. Kelly - 1932 - Philosophy 7 (28):461 - 467.
  33.  4
    Mind association: Annual meeting and joint session with the aristotelian society.Esq A. D. Woosley - 1938 - Mind 47 (186):263-264.
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  34. Working memory and conscious awareness.A. D. Baddeley - 1993 - In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum.
  35. Of primary and secondary qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  36. Memory systems.A. D. Baddeley, D. L. Schacter & E. Tulving - 1994 - In D. Schacter & E. Tulving (eds.), Memory Systems. MIT Press.
  37.  48
    The incompatibility of the virtues.A. D. M. Walker - 1993 - Ratio 6 (1):44-60.
    The paper examines a single, apparently simple argument for the existence of incompatibilities between the virtues as traits of character. This argument appeals not to empirical truths about human psychology or human nature but to the possibility of conflict between the exercise of different virtues in action. There are, for example, situations in which we can exercise the virtue of truthfulness only at the expense of not exercising the virtue of tact, as when we are asked a question to which (...)
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  38. Dispositional properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  39.  37
    Virtue and Character.A. D. M. Walker - 1989 - Philosophy 64 (249):349 - 362.
  40.  29
    Theory And Experience In Adam Smith.A. D. Megill - 1975 - Journal of the History of Ideas 36 (January-March):79-94.
  41. Perception and belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  42.  14
    The Morality of Law.A. D. Woozley - 1966 - Philosophical Quarterly 16 (62):89-90.
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  43. Disjunctivism and discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  44. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  45.  35
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  46.  44
    Perception and Belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingentThere are two main issues to address. the first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  47. The Changing Sixth Form in the Twentieth Century.A. D. Edwards - 2007 - Routledge.
    Originally published 1970.This book traces the history of the sixth form in Britain from the first decade of this century and follows the continuing debate over its function to the present day. It analyzes what kind of organisation is required to meet the demands of rising numbers and questions whether the needs of older adolescents can be better met in the "new" sixth form of the comprehensive school or in a separate type of sixth-form college. The book also discusses the (...)
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  48. Disjunctivism and illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  49. Otto's criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  50.  65
    Berkeley on Action.A. D. Woozley - 1985 - Philosophy 60 (233):293 - 307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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